It is reasonable and moral to think that when others are harmed, you should feel the injury, but our sympathy should not be limited to pain
A friend of mine called the other day with news of two major life achievements: his first book had been published, and his university had granted him tenure. And yet, he said, he was miserable. How could he be happy about his success when so many terrible things were happening in the world?
It’s a good question, and one that I hear from a lot of people these days. As I write these words, humanitarian disasters are unfolding in Gaza, Sudan, Yemen, Myanmar, and the Democratic Republic of Congo. Global climate action has not moved fast enough, and we are perilously close to creating an uninhabitable planet. Meanwhile here in the United States, immigrants have been rounded up and shipped to foreign countries without legal protection. Trans people have been demonized. Meaningful government agencies have been cut. Research destroyed. Universities attacked. The legal system pushed to the brink and corruption rampant.
Avram Alpert is a lecturer in the Princeton Writing Program. His most recent book is The Good-Enough Life
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